As
the Christmas holidays are approaching (‘holidays’ because they are ‘holy days.’ You should never be upset if someone says “Happy
Holidays,” because at least they are recognizing the holiness of these days,
and holy not only to Christians but also to Jews and maybe other religions,
too, I don’t know), I am forced to reflect on how Christmas Eve is on a
Sunday. For pastors, that fact makes
Christmas Eve a hard day for their families, because a Christmas Eve Sunday
means worship services all day long and a ton of preparation. I, for one, won’t be able to spend any time
with my family from 8 in the morning until about 8 at night on Christmas
Eve. Yes, that is a plea for your
pity. The more I have reflected on the
pressure of having Christmas Eve on a Sunday, I realized that the real problem
is not with multiple worship services or that I have to work, but the approach
that our society takes to holidays on Sunday.
Essentially our approach is, “Who cares if a holiday is on a Sunday?”
With
many declining churches across the country, but especially here where I serve
in Vermont, pastors often hear a common refrain, that schools need to stop
allowing sports games or practices on Sundays.
Back in the day, people say, we didn’t have a problem with church
attendance or youth attendance at church because there weren’t competing
forces. Then the schools started having
sports functions on Sunday and all hell broke loose. That’s what people in church say.
Recently,
however, I discovered that the common refrain we sing to ourselves is
short-sighted and, probably, entirely wrong.
Both of my churches held Church History Nights in the past couple of
months and, at one of them, old pastor’s reports were out and available to
read. In the pastor’s report for 1930,
the pastor at the time described church school (Sunday School) attendance to be
unacceptable—the number had dropped below thirty on occasional Sundays. Thirty kids!
Many churches in Vermont would bend over backwards to have thirty kids
in Sunday School. But to this pastor,
thirty on any given Sunday was unacceptable.
Clearly, the trend of losing kids had started long before twenty or so
years ago, days that we look back on with such gilded reminiscence because we
had ten to fifteen kids. The trend is
bigger and more far-reaching than sports on Sunday in the last twenty years or so.
Indeed,
extending our perceptions to see the trend of declining adult and youth
attendance beyond the past twenty years will show us that school sports on
Sunday is not the problem but a symptom.
Schools started to have sports on Sundays because they could, because
parents and families had already lost interest in keeping Sunday as a holy day
dedicated to God. For some families,
this is because one or more of the parents work on Saturdays and Sunday becomes
the only time in which a family can ‘have to themselves,’ and parents no longer
see church as life-giving to the family.
And there we have the crux of the problem that I want to flesh out here:
what is life-giving?
Church
and worship are no longer seen as life-giving, and are instead viewed as
obligations, as time that a family is not actually spending together, as time
forced upon us that could be spent relaxing.
Rest days are no longer seen as Sabbath, and Sabbath is no longer seen
as rest and renewing, not only for individuals but for the whole family. Church and worship, as Sabbath, are no longer
family activities, despite being the ultimate family activity. Why is this the case? Because our answer to, “What is life-giving?”
has morphed from being Other-centered, specifically as being God-centered or
holy-centered, to Me-centered. Look no
further than sports on holidays—not school sports on holidays, but professional
and college sports on holidays.
Last
year, I was kind of shocked to see that the NFL held their Sunday games on
Christmas, which was a Sunday last year, as normal. Nothing was different. The NBA in the last few years has increased
their Christmas day slate of games, one of many reasons why I do not like the
NBA. Even the NCAA has asked college
students, students who are not being reimbursed in any way for their sacrifice,
to play on Christmas Eve and Day. Our
response to this trend may be, “Okay, other than the college kids, so
what? Professional athletes are paid a
ton of money so it’s not really much of a sacrifice.” Maybe, but what about the people working at
the ticket booths? At the concession stands? In the parking lot? At the TV studios? The security guards? We don’t even give them a thought. We don’t give those minimum wage workers a
thought because, hey, it’s a holiday, it’s our
holiday, it’s our day to spend with the family in a special way, these games should be there for us. The workers who make our means of relaxation
and celebration possible become invisible, it matters little that they are not
able to spend the holidays with their families in the way they’d like, because,
hey, isn’t it awesome that we get to watch sports on a holiday?
I
completely understand if sports are some families’ means of bonding and
relaxing, of resting and celebrating, but a problem arises when we feel
entitled to a day centered around us, when we feel entitled to a vacation and
holiday good for us and so what if it’s not good for others. Perhaps sports, school or professional, on
Sundays aren’t a problem, but on holidays they absolutely are a problem. And, again, sports on holidays aren’t a
problem simply because of scheduling; they are a problem on holidays because it
means thousands and thousands of people are forced, by those of us who are
Me-centered, to tear themselves away from their families and work. When we take a Me-centered approach to
holidays, or any designated Sabbath (Sunday, as a Sabbath, is meant to be a
mini-Easter, so it is a holiday), we indirectly or directly ruin that day for
countless others.
This
is why a God-centered answer to “what is life-giving” matters. A God-centered approach takes the lives, the
hopes and dreams, of other people and other families into consideration. If we are renewed, as individuals and as
families, by centering on God and what is holy, then we can still have our
rest, our bonding time, and whatever else, while also not doing harm to the
lives of others. My wife and I try very
hard not to do any shopping or eating-out on Sundays for this reason. When it comes to the holidays, though, John
Wesley’s first general rule of, “Do no harm,” comes into clear focus: we should
not only care about what we want, what is good for us, what will be relaxing
for us. Me-me-me hurts a lot of others.
Yet
unfortunately, the Me-centered approach to rest, Sabbath, and holidays has entrenched
itself in our culture, beginning at least in 1930. It’s not your fault, it’s not the fault of
the schools, of the NCAA, or even of the owners of professional sports
teams. While we may say that
professional sport team owners are greedy, we are the ones who let them be
greedy. We turn on the TV, we go to the
games, we buy the jerseys. We buy
in. If anyone is at fault, it is the
royal we. We have given permission to
anyone and everyone to concoct a fantasy rest day, a fantasy holiday, and then
convince us that it is what we want, and there we will be. We have done this because we think that
holidays should be about us.
Ultimately,
though, nothing is about us, individually.
A healthy perspective on life realizes that. If you are a religious person, life should be
about God, about the holy. If you are
not a religious person, life should be about the communal good and
welfare. Jean-Paul Sartre, one of the
forefathers of existentialism, a philosophy that is all about the I, was rather
emphatic in arguing that rather than existentialism being a Me-centered life
approach, existentialism is actually a humanism: the only appropriate way to focus
on our own I, according to Sartre, is to simultaneously acknowledge the countless
other Is around us, and we can therefore not seek the good of our I by harming
other Is. Religious or not, it does you
good to move away from a Me-centered approach to an Other-centered life
approach, or a holy-centered life approach.
As
we approach the holidays, then, I encourage you to reflect and pray about what
the holidays (holy days) mean to you, the special holidays and the
mini-holidays. How are you
celebrating? Are you concerned that the
celebration be joyous to you? Or
meaningful in a holy, communally uplifting way?
Do you want to rest and celebrate in the way that seems right and good
to you? Or are you willing to focus on
the holy and find the infinite rest that is God? Do you, intentionally or unintentionally,
directly or indirectly, want others to sacrifice so that you can have a good
holiday? Or are you willing to find rest
in God and let others also have a day of rest?
Whatever
your answers may be, I pray that Christmas Day and the Christmas season (yes,
there are twelve days of Christmas) not only be peaceful and joyous, but are a
time of God’s inbreaking into your heart, whether you called Him or not, so that you can see who Christ truly is, what he truly means, and how you might find your calm in him.
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